keith bardwell, please read this article

Just to catch you up to speed.  By the way, don’t worry about us.  We are doing just fine.  Thank you for your grave concern.  That you would go to such lengths as interfering with God’s blessing of love and devotion (I know, I know- only to certain couples) just to spare us a lifetime of confusion and exclusion is sweet.  But no thank you.  Times have changed, my friend.  I mean, you do seem to think of yourself as a kind of a friend of the mulattos.  A really ignorant and misinformed friend.  I see how it could happen.  For years (white)people were taught that race-mixing was wrong.  And if those people were desperate not to feel really racist, that belief was justified with feigned concern for the “spurious issue” which would result from interracial couplings.  That coupled with the “tragic mulatto” propaganda that has been bandied about the country since way back in the day… Well, I can see how you may have been lead astray.  I hope you can open your mind now.  After the couple of weeks I imagine you’ve been having, you really have no excuse.

w onesie

Are Mixed-Race Children Better Adjusted?

By JOHN CLOUD Saturday, Feb. 21, 2009

That Americans like answers in black and white, a cultural trait we confirmed last year when the biracial man running for President was routinely called “black”.

The flattening of Barack Obama’s complex racial background shouldn’t have been surprising. Many multiracial historical figures in the U.S. have been reduced (or have reduced themselves) to a single aspect of their racial identities: Booker T. Washington, Tina Turner, and Greg Louganis are three examples. This phenomenon isn’t entirely pernicious; it is at least partly rooted in our concern that growing up with a fractured identity is hard on kids. The psychologist J.D. Teicher summarized this view in a 1968 paper: “Although the burden of the Negro child is recognized as a heavy one, that of the Negro-White child is seen to be even heavier.”

But new research says this old, problematized view of multiracial identity is outdated. In fact, a new paper in the Journal of Social Issues shows that multiracial adolescents who identify proudly as multiracial fare as well as — and, in many cases, better than — kids who identify with a single group, even if that group is considered high-status (like, say, Asians or whites). This finding was surprising because psychologists have argued for years that mixed-race kids will be better adjusted if they pick a single race as their own.

The population of multiracial kids in the U.S. has soared from approximately 500,000 in 1970 to more than 6.8 million in 2000, according to Census data quoted in this pdf. In the early years, research on these kids highlighted their difficulties: the disapproval they faced from neighbors and members of their extended families; the sense that they weren’t “full” members in any racial community; the insecurity and self-loathing that often resulted from feeling marginalized on all sides. That simple but harsh playground question — “What are you?” — torments many multiracial kids. Psychologists call this a “forced-choice dilemma” that compels children to claim some kind of identity — even if only a half-identity — in return for social acceptance.

But the new Journal of Social Issues paper suggests this dilemma has become less burdensome in the age of Tiger Woods and Barack Obama. The paper’s authors, a team led by Kevin Binning of the Stanford Graduate School of Business and Miguel Unzueta of the UCLA Anderson School of Management, studied 182 multiracial high schoolers in Long Beach, Calif. Binning, Unzueta and their colleagues write that those kids who identified with multiple racial groups reported significantly less psychological stress than those who identified with a single group, whether a “low-status” group like African-Americans or a “high-status” group like whites. The multiracial identifiers were less alienated from peers than monoracial identifiers, and they were no more likely to report having engaged in problem behaviors, such as substance use or persistent school absence.

The writers theorize that multiracial kids who choose to associate with a single race are troubled by their attempts to “pass,” whereas those who choose to give voice to their own uniqueness find pride in that act. “Rather than being ‘caught’ between two worlds,” the authors write, “it might be that individuals who identify with multiple groups are better able to navigate both racially homogeneous and heterogeneous environments than individuals who primarily identify with one racial group.” The multiracial kids are able to “place one foot in the majority and one in the minority group, and in this way might be buffered against the negative consequences of feeling tokenized.”

In short, multiracial kids seem to create their own definitions for fitting in, and they show more psychological flexibility than those mixed-race kids who feel bound to one choice or another.

Fortunately, all these questions of racial identity are becoming less important, as we inch ever closer to the day when the U.S. has no racial majority. One of these days, after all, we will all be celebrating our multiracial pride.
Read more: http://www.time.com/time/health/article/0,8599,1880467,00.html#ixzz0W2BxqzTZ

conditioned to the method of white superiority

I’d love to see the show that this article details.  All whites are racist!?  I have a hard time buying that.  Prejudiced or biased, maybe.  I think all people are no matter the color.  Anyway, it upsets me greatly that the black father of the mixed-race girl doesn’t want to expose her “secret.”  Um…. how is she supposed to form a positive, all-encompassing identity if her black father is hiding from her white friends?  I wonder if this will be on BBC America.

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TEACHER: ‘ALL WHITES ARE RACIST’

29th October 2009 by Peter Dyke

DailyStarUK

A Bombshell new television show will tonight claim that all white people are racist.

An American schoolteacher and anti-race campaigner will conduct an experiment for Channel 4 to prove how prejudiced Britain is.

Jane Elliott, 76, whose nickname is The Bitch, travelled to the UK for the test.

Part of the show features former Prime Minister Margaret Thatcher made up as a black person and US President Barack Obama as a Chinese.

Elliott is given a group of 30 volunteers, of mixed age and race, and splits them into two teams based on their eye colour.

Those with brown eyes are treated well, but those with blue eyes are ridiculed, humiliated and insulted.

Her aim is to create a mock “apartheid regime” to make the blue eyed people experience prejudice, discrimination and racism.

However at the end of the experiment, set in an old warehouse and lasting several hours, the white and black volunteers end up in a bitter row.

Some even walk out. Many of the white volunteers claim that black people do not have the monopoly on discrimination.

A middle aged white woman says: “They think racism is just for black people. I’ve had comments made about me because I’m blonde and white.”

However one dad, who is black, reveals how he never picks his daughter up from school because her mum is white and he doesn’t want anyone to know she is mixed race in case she is taunted.

At the end of the experiment, Elliott claims the white volunteers have shown their true colours.

She tells the C4 documentary tonight at 10pm: “White people should feel guilty about their behaviour.

“You don’t do things because you’re white, you do things because you’re ignorant.

“We are conditioned to the method of white superiority from the moment of birth.”

stop-racism

marriage license refused

I guess it’s not really a big deal seeing as he’s let a black person use his bathroom and all.  Of course I do not mean that at all and I am appalled by this.  Especially because his reason is to prevent the creation of miserable people like me.  Good God!  I think when this man sees and interracial couple he sees (in his mind) something like this:

white woman black horse

rather than this:

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No Marriage License for Interracial Couple

By MARY FOSTER, AP

HAMMOND, La. (Oct. 15) – A white Louisiana justice of the peace said he refused to issue a marriage license to an interracial couple out of concern for any children the couple might have.

Keith Bardwell, justice of the peace in Tangipahoa Parish, says it is his experience that most interracial marriages do not last long.

“I’m not a racist. I just don’t believe in mixing the races that way,” Bardwell told the Associated Press on Thursday. “I have piles and piles of black friends. They come to my home, I marry them, they use my bathroom. I treat them just like everyone else.”

Bardwell said he asks everyone who calls about marriage if they are a mixed race couple. If they are, he does not marry them, he said.

Bardwell said he has discussed the topic with blacks and whites, along with witnessing some interracial marriages. He came to the conclusion that most of black society does not readily accept offspring of such relationships, and neither does white society, he said.

“There is a problem with both groups accepting a child from such a marriage,” Bardwell said. “I think those children suffer and I won’t help put them through it.”

If he did an interracial marriage for one couple, he must do the same for all, he said.

“I try to treat everyone equally,” he said.

Bardwell estimates that he has refused to marry about four couples during his career, all in the past 2 1/2 years.

Beth Humphrey, 30, and 32-year-old Terence McKay, both of Hammond, say they will consult the U.S. Justice Department about filing a discrimination complaint.

Humphrey, an account manager for a marketing firm, said she and McKay, a welder, just returned to Louisiana. She is white and he is black. She plans to enroll in the University of New Orleans to pursue a masters degree in minority politics.

“That was one thing that made this so unbelievable,” she said. “It’s not something you expect in this day and age.”

…”It is really astonishing and disappointing to see this come up in 2009,” said American Civil Liberties Union of Louisiana attorney Katie Schwartzmann. She said the Supreme Court ruled in 1967 “that the government cannot tell people who they can and cannot marry.”

The ACLU sent a letter to the Louisiana Judiciary Committee, which oversees the state justices of the peace, asking them to investigate Bardwell and recommending “the most severe sanctions available, because such blatant bigotry poses a substantial threat of serious harm to the administration of justice.”

“He knew he was breaking the law, but continued to do it,” Schwartzmann said.

…”I’ve been a justice of the peace for 34 years and I don’t think I’ve mistreated anybody,” Bardwell said. “I’ve made some mistakes, but you have too. I didn’t tell this couple they couldn’t get married. I just told them I wouldn’t do it.”

diversity in dialogue

I was first intrigued by this article because I once had dreams of going to Amy Grant’s alma mater,  Vanderbilt University.  Then I got to the “biracial factor” at the end and I knew I had to post it.  I’m encouraged that this program has garnered such interested and seems to truly be seeking open and HONEST dialogue.  “Mandatory honesty.”  I like that.  I don’t know an institution can mandate honesty, but it’s a great idea!  And I think it’s also important to remember that once talking about race was considered racist.  I’ve totally been accused.

Race, not immigration is hot topic at Scarritt-Bennett’s Diversity in Dialogue program

By Janell Ross • THE TENNESSEAN • September 28, 2009

Prevailing social wisdom says race, politics and religion don’t make for civil conversation.

But this year, for the first time, the Scarritt-Bennett Center had a waiting list of people who want to participate in its multi-week group dialogues on race in America.

The program, dubbed Diversity in Dialogue, is one of two small local groups that meet over a six-week period to foster discussion and understanding of various hot-button topics.

The conversations are led by group facilitators trained by Scarritt-Bennett. They lay out a series of ground rules that include only one person speaking at a time, mandatory honesty, and what’s said in the circle stays in the circle unless specific permission to share is granted.

“Participation tends to go up and go down,” said Diana Holland, the program’s coordinator. But when race is being discussed “in the media or is part of the general national affairs or even seems to be a big local issue, we do see more interest.”

The 2008 election of Barack Obama, the nation’s first African-American president, has led to many conversations behind closed doors about race, its meaning and its impact, said Tony Brown, a Vanderbilt University sociologist who specializes in social psychology, as well as racial and ethnic relations.

“There was in some circles so much regret that (Obama) was elected and fear about what sort of change this moment represents. Then, there is so much joy,” Brown said.

“I think the fact that both of these emotions were happening in large circles simultaneously just flooded the social system. That conversation couldn’t be held back to private spaces anymore.”

But having honest conversations about race isn’t easy or simple in a country where terms like “post-racial” are being thrown around after a long period in which talking about race was itself considered racist, Brown said.

Jessica Swader is a person who longs for a world where labels — particularly those attached to race — don’t matter. Swader, a biracial 22-year-old Vanderbilt University graduate student with a biracial husband and two children, said she too often finds herself on the receiving end of commentary about how her behavior and choices are “white.”

“I feel really strongly about racism,” she said. “You know my culture, my skin, they don’t define who I am or what I like. I define that.”

Swader says she is hoping to emerge from the six-week, two-hour sessions with a better understanding of the way that people think about biracial individuals — why there is a persistent demand for biracial individuals to identify as one race or another.

Swader says she arrived at the group’s first session last week with the assumption that the group of people who voluntarily came together to discuss race would be almost completely black. Instead she found what she described as a good mix of people younger and older, black and white.

The latest circle formed includes six black participants and eight white.

Diversity In Dialogue logo

civil rights instruction

I’m thrilled to learn that Mississippi is mandating civil rights instruction for al K-12 students.  They’re the first and only state to do so!  Maybe this will lead to the eradication of segregated proms there.  And maybe even to honest, well- rounded history books/classes throughout the country.  Be the change, Mississippi!

1960-4

JACKSON, Miss. — In Mississippi, where mention of the Civil Rights Movement evokes images of bombings, beatings and the Ku Klux Klan, public schools are preparing to test a program that will ultimately teach students about the subject in every grade from kindergarten through high school.

Many experts believe the effort will make Mississippi the first state to mandate civil rights instruction for all K-12 students.

So far, four school systems have asked to be part of a pilot effort to test the curriculum in high schools. In September, the Mississippi Department of Education will name the systems that have been approved for the pilot. By the 2010-2011 school year, the program should be in place at all grade levels as part of social studies courses.

Advocacy groups such as the William Winter Institute for Racial Reconciliation and Washington-based Teaching for Change are preparing to train Mississippi teachers to tell the “untold story” of the civil rights struggle to the nearly half million students in the state’s public schools.

“Now more than ever we are engaged in national debates about race and so much of those debates are impoverished in their understanding of history,” said Susan Glissen of the Winter Institute. “We want to emphasize the grassroots nature of civil rights and the institution of racism.”

Anti-Civil-Rights

…Education officials looked to other states for a model but couldn’t find one that included anything as comprehensive as what Mississippi has in mind, said Chauncey Spears, who works in the curriculum and instruction office of Mississippi’s education agency.

The Education Commission of the States didn’t know of any other state with a such a program, although it does not specifically track social studies curriculum.

Some states, including Alabama, Georgia and Arkansas, have placed an emphasis on civil rights instruction. New Jersey created an Amistad Commission to ensure the history of slavery is taught in schools. Pennsylvania’s Philadelphia school district requires students to complete an African-American history course before graduation.

“We’re behind time. Students don’t know about what Blacks did. They’re not taught anything about culture, about our history,” said Ollye Shirley, a member of the commission created to research the Mississippi curriculum and a former Jackson Public School board member.

crm

…Deborah Menkart, executive director of Teaching for Change, said it’s important to help students understand that Rosa Parks and Dr. Martin Luther King Jr. weren’t the only important figures in the Civil Rights Movement.

“The traditional version would be that it started in 1954, thereby leaving out the fact that a lot of groundwork had to be done before that,” Menkart said.

via

re:mixed race in the uk

This is a sad story.  I’m not up on the politics of the United Kingdom, so I had to look up the BNP or British National Party.  Here’s what I found on Wikipedia:

bnp2

The British National Party (BNP) is a far-right and whites-only political party in the United Kingdom.

The BNP is not represented in Parliament.

According to its constitution, the BNP is “committed to stemming and reversing the tide of non-white immigration and to restoring, by legal changes, negotiation and consent the overwhelmingly white makeup of the British population that existed in Britain prior to 1948”. The BNP proposes “firm but voluntary incentives for immigrants and their descendants to return home”. The party also advocates the repeal of all anti-discrimination legislation, and restricts party membership to “indigenous British ethnic groups deriving from the class of ‘IndigenousCaucasian’”. The BNP also accepts white immigrants that are assimilated into one of those ethnicities. The BNP asserts that there are biological racial differences that determine the behaviour and character of individuals of different races, although it claims that it does not regard whites as superior to other ethnic groups, and that preference for one’s own ethnicity is a part of human nature.

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Schoolgirl victim of racist bullying says tormentor’s sentence is ‘pants’

telegraph_co_uk_new[10]

By Nick Allen

The victim, a 14-year-old mixed race girl, was repeatedly insulted with racist terms for six months by a 15-year-old, BNP supporting fellow pupil.

Last month the boy became the first school child to be convicted of racially aggravated harassment of a fellow pupil following a trial at Lincoln Youth Court.

The conviction prompted questions over whether such racist bullying should be dealt with through criminal law or by schools themselves.

The boy could have been detained for up to two years in a young offenders’ institution but he was instead sentenced to a six month supervision order and made to pay £500 compensation to the girl, which will be paid by his father.

The victim, who tried to kill herself with an overdose of stress pills and painkillers, said she was “disappointed” with the sentence.

She said: “When my mum told me the sentence I just thought ‘Is that it? That’s pants.’

“He has got a slap on the wrists and been told he was a naughty boy – that’s all. He has not paid the price for what he has put me through and he will never have to suffer like I have.

“I want him to be out into a multi-cultural school where he is one of the only white pupils to see what it feels like to be in the minority. I want him to be in my shoes and see how he copes with that.”

The girl, who is of mixed white English and black African heritage, was called “wog”, “coon”, “nigger”, “gorilla” and “golliwog” by the boy. She also suffered abusive chants of “white, white, white is right, kick them out, fight, fight, fight” and was repeatedly told: “Go back to your own country, you don’t belong here.”

She wrote a suicide note and took an overdose on Jan 25 this year. She was then sectioned for six weeks in a psychiatric hospital before the family moved to a different part of the country.

After the sentencing her mother said: “…He bullied her to the extent she actually wanted to die but he had no remorse. When he was found guilty we were on a high and thought we would finally get justice. But now we feel we have put ourselves out there and not got anything back.

During the case it emerged the boy was a known BNP supporter who actively tried to enlist other youths.

The victim’s mother said: “It’s very sad and comes from ignorance more than anything. My daughter is British, she was born in this country and has a British passport. But they just think everyone living in the UK should be white and English.”

people-like-you-voting-bnp

what “race” means

So very interesting….

Q & A with Anne Wojcicki, co-founder of the “personal genetics” company 23andMe.

Q. Have you had any situations where a person finds out they have relatively recent ancestors of a race that they were unaware of? If so, have any reacted badly?

A. We know that quite a few people find surprises about their ancestry through 23andMe’s service. One customer with extensive knowledge of his European paternal ancestry discovered that his maternal line traced to a Native American woman. He tracked down paper records that revealed a “mulatto woman” about seven generations back. Native American ancestry makes some sense given that his ancestry traces to the southern U.S. While he was excited about this new information, his 93-year-old mother was far less positive and remains skeptical! Quite a few African Americans have discovered that their paternal line traces to Europe. Although many African Americans may be aware that they have some European ancestry (the average is about 20 percent), some discover that close to 50 percent of their ancestry traces to Europe, and this can take some getting used to.

Q. As projects like yours and the HapMap uncover numerous instances of genetic differences between human groups or races, what is the responsibility of the genetics community when discussing innate differences between races, particularly when a large part of academia is convinced that there are no such differences?

A. A lot of the difficulty in talking about race has been a lack of agreement on what “race” means. In the past, the idea of pure races also included an ordering of certain races as inherently superior to others. We reject this idea absolutely. However, that doesn’t mean that there are no genetic differences between populations of different ancestral origin. A few of our features use the genome-wide data of reference populations from around the world to trace the origin of pieces of an individual’s genome. Some customers have complex patterns depending on where their ancestors originated. These reference populations aren’t “races”; they’re representative samples of peoples who have lived in a single place for a very long time and have thus accumulated different sets of genetic variants over time.

ancestry


interracial roommates

I just read this New York Times article by Tamar Lewin on the benefits of having a college roommate of a different race.  I’m not at all surprised that are some pros to this situation.  I was surprised by the admission here that campuses have been intentionally segregating students.  The piece makes it clear, but without judgement.  I find it appalling. I would LOVE to make Ohio State out to be the bad guy here, but this practice became apparent to me at my orientation for the University of Michigan which was only attended by incoming minorities, and even more clear when I was placed in an unofficial black dorm on a different campus from all of my classes and all of my friends from high school that were Going Blue.  You see, if having a roommate of a different race reduces racial prejudices, we could be so much farther along in eradicating these race issues if the schools hadn’t been keeping people apart.

michigan-wolverines

Interracial Roommates Can Reduce Prejudice

As a freshman at Ohio State University, and the only black student on his floor, Sam Boakye was determined to get good grades — in part to make sure his white roommate had no basis for negative racial views.

“If you’re surrounded by whites, you have something to prove,” said Mr. Boakye, now a rising senior who was born in Ghana. “You’re pushed to do better, to challenge the stereotype that black people are not that smart.”

Several recent studies, at Ohio State and elsewhere, have found that having a roommate of a different race can reduce prejudice, diversify friendships and even boost black students’ academic performance. But, the research found, such relationships are more stressful and more likely to break up than same-race pairings.

As universities have grown more diverse, and interracial roommate assignments are more common, social scientists have looked to them as natural field experiments that can provide insights on race relations.

…Several studies have shown that living with a roommate of a different race changes students’ attitudes. One, from the University of California at Los Angeles, generally found decreased prejudice among students with different-race roommates — but those who roomed with Asian-Americans, the group that scored the highest on measures of prejudice, became more prejudiced themselves.

Professionals who watch over roommate relationships say that interracial roommate assignments are an important part of campus diversity.

…One new study, of Princeton students, used daily questionnaires to monitor roommate interactions and perceptions.

“In the earliest weeks of the relationship, the positive emotions declined for minority students with white roommates,” said Mr. Trail, an author of the study. “It wasn’t that the white students started being mean or negative. Instead, it was a drop-off in positive behaviors, like smiling or making eye contact, that led the minority students to feel worse.”

“Just having diversity in classrooms doesn’t do anything to increase interracial friendships,” said Claudia Buchmann, an associate professor of sociology at Ohio State… “But the intimacy of living together in residence halls, with no roommate, or a different-race roommate, does lead to more interracial friendships.”

Minority students in a predominantly white environment, she said, often cocoon themselves by clustering together. Both black and white resident advisers at Ohio State said it was common for black freshmen to seek out other black students.

“There are organizations on campus specifically designed to help minority students, and oftentimes minority students try to find their friends through those groups,” said Ellen Speicher, an Ohio State resident adviser who is white and a rising junior. “It makes sense, on a predominantly white campus.”

Mr. Boakye, a resident adviser for two years. said there was comfort in clustering.

“Being a minority at Ohio State, we try to stay together, to build ourselves as a community,” Mr. Boakye said. “It’s different for white guys.

“A lot of them come here without much exposure to diversity,” he said, “so when their first experience with a black guy isn’t so bad, they go and make more black friends. I think I made a good impression on my freshman roommate. When I saw him this year, he said, ‘Hey dude, you’re not the only black friend I have.’ That felt good.”

i’d call it an interracial service, but it’s cool nonetheless

Biker church and black church hold biracial service seeking healing, forgiveness

Posted by Roy Hoffman, Staff Report August 10, 2009

(Press-Register/Kate Mercer)Patrick Moran prays with Sondra Simmons as they participate in a Sunday, Aug. 9, 2009, worship service between two congregations, Cave Ministries and Fresh Fire on the Mount Ministry, at Plateau Community Center.

PLATEAU, Ala. — Their hands waving in the air, singing and testifying, members of Cave Ministries of Saraland, a predominantly white church of motorcycle riders, joined members of Fresh Fire on the Mount, a mostly black church from Eight Mile, for a 3-hour extravaganza of music and prayer Sunday.

The service, at the Plateau Community Center in north Mobile, was symbolic of the need for racial healing in the nation, said organizer Rod Odom, a religious program host.

Odom, 49, who had introduced Cave Ministries preacher Bryan Jones to Fresh Fire’s pastor, Aaron McKinnis, said he had wanted to bring whites and blacks together for church since his boyhood during the civil rights movement. “Sunday mornings are still the most segregated time in America,” Odom said.

“The Lord can use ‘a wretch like me,'” Odom said of his mission to address that separation, borrowing a line from the spiritual, “Amazing Grace.”

Apart from their racial differences, the two churches had clearly different styles.

Members of Cave, largely adults, were dressed in the garb of their beloved motorcyle riding — bandannas, blue jeans, jackets reading “Soldiers of the Cross” or T-shirts imprinted “My Life, His Way.”

Fresh Fire congregants, a number of whom came in family groups, were decked out in Sunday best — long skirts, coats and ties.

The music, alternating between churches, varied, too. “It’s black and white,” said Jackie Jones, worship leader of the Cave.

Jones stood behind a microphone alongside another singer and belted out a foot-stomping Christian rock song, “I Am Free.”


Gussy Hoeft with Cave Ministries shows 2-year-old McKenzie Williams a motorcycle during a racial reconciliation event Sunday, Aug. 9, 2009, in Plateau, Ala.