rabbis of color

I read an interesting article on the “first” ordained African-American female rabbi here.  I was pleasantly surprised to find a bit about biracials in there….

Alysa Stanton, now 45, recently passed another milestone on her spiritual journey. On June 6 in Cincinnati’s historic Plum Street Temple, she was ordained by Hebrew Union College, the Reform rabbinical school, making her the movement’s first African-American rabbi and the first African-American woman ordained by a mainstream Jewish denomination.

…She converted in 1987. Her mother and siblings quickly accepted her decision, although, she says, “none are running to the mikvah.” But many of her friends and fellow Jews were suspicious. “It was unusual in that I wasn’t converting because of marriage but because of spiritual reasons,” says Stanton. “My Christian friends thought I’d grown horns and some of my African-American friends thought I had sold out. And the Jewish community wasn’t as welcoming as it is today, either. It was a very difficult period.”

Stanton may be a new face in the mainstream rabbinate, but black rabbis have a long history in America. To Gordon, the very notion of a “black rabbi” is a nebulous modern distinction, particularly as a deeper understanding of genetics displaces earlier conceptions of race. There are Jews of all stripes, he says, “who are publicly known as white people but who in older times would have been known as ‘mulattoes’ or in some cases, given today’s term, ‘biracial.’” Thus, there may “already have been some technically African-American Jewish rabbis.”

Black Woman Rabbi

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The memorial is about to start.  I still can’t believe this is happening.  I have been listening to MJ non-stop.  Still watching everything they’re offering on tv.  This video is probably my favorite tribute I’ve come across so far…

I also came across some of Nancy Malnick’s personal photos of Michael at parties and family gatherings.  These are from a ’70s themed party she and her husband Al threw…

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I love those pictures so much for some reason.  It’s the first time I’ve thought “He’s so cute” of the ‘white’ Michael Jackson.

This week “The Girl is Mine” has emerged as one of my top 3 Michael songs.  I keep listening to it over and over.  Maybe because it sounds like it could be a duet in a musical.  Now I want to write a musical with MJ music.  I’m sure someone more qualified than I has almost finished such a project.  I hope so.

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Time to watch the big send off. I so wish I could be there. I am in spirit. So is Michael.

obama in moscow

For Russian Blacks, Obama Visit Stirs Special Interest

By Kevin O’Flynn

MOSCOW — The visit to Russia by Barack Obama, the first black man to be elected president of the United States, is significantfor many Russians.


But for Russians of African descent, in particular, the new U.S. leader is a potent symbol of triumph over the same challenges they themselves face in a country where dark-skinned people remain rare and often unwelcome.


Yelena Khanga is one of Russia’s best-known black citizens. The popular host of a top-rated 1990s chat show about sex — “ProEto,” (About That) — she became one of the few black faces regularly seen on Russian television.


Khanga’s grandparents came to the Soviet Union in the 1920s to escape the racism they had endured in the United States as a mixed-race couple.


Today, Khanga says Obama’s election to the American presidency, and his current visit to Moscow, have special meaning for her.


“He did what my grandmother and grandfather dreamed about in their day,” Khanga says. “They couldn’t even have dreamed that, one day, America would have a black president. The only dreams that they had — my grandmother was white, and my grandfather was black — was that Americans would someday allow mixed couples to live in peace, have children, and let the children have decent lives. That is what they dreamed about.”


…Still, Khanga — whose great-grandfather was a slave in Mississippi — says she believes the scourge of racism was far worse in the United States, where there were 4 million African slaves by the time slavery was abolished in 1865 and where it took another century before school segregation and other forms of racial discrimination were formally outlawed.

Khanga notes that there was a very small percentage of mixed-race and black people in the Soviet Union.“I was part of the first generation — now, of course, there are a lot more,” Khanga says. “But…we did not have the history of racism as they did in America. Not everything was easy, and I can be the first to tell you what kinds of problems we had. But, of course, you can’t compare them to the kinds of things that happened in America.”

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I really enjoyed this article.  You can find the whole thing here where it’s much easier to read.

frederick douglass on this day

On July 5th, 1852 Frederick Douglass was asked to give an Independence Day speech before the Rochester Ladies Anti-Slavery society in Rochester, NY at Cortinthian Hall.  Historian Philip S. Foner has called this excerpt “probably the most moving passage in all of Douglass’ speeches.”  You can find the entire speech here.

What, to the American slave, is your 4th of July? I answer; a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sound of rejoicing are empty and heartless; your denunciation of tyrants brass fronted impudence; your shout of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanks-givings, with all your religious parade and solemnity, are to him, mere bombast, fraud, deception, impiety, and hypocrisy — a thin veil to cover up crimes which would disgrace a nation of savages. There is not a nation on the earth guilty of practices more shocking and bloody than are the people of the United States, at this very hour.

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Douglass, his second wife Helen, and their niece Eva

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IN 1877, THE GREAT AFRICAN AMERICAN ORATOR AND WRITER FREDERICK DOUGLASS, WHO HAD SPENT MOST OF HIS LIFE FIGHTING FOR THE ABOLITION OF SLAVERY AND FOR THE RIGHTS OF ALL INDIVIDUALS, TRAVELLED THROUGH NEW ENGLAND ON A SPEAKING TOUR. HE WAS INVITED BY VETERANS OF THE FIRST MAINE CAVALRY, A FAMOUS CIVIL WAR UNIT, TO JOIN THEM AT THEIR ANNUAL REUNION IN OLD ORCHARD BEACH. DOUGLASS IS STANDING FOURTH FROM RIGHT IN THE FIRST ROW. HE NOTED THAT IT WAS A SIGN OF GREAT PROGRESS IN RACE RELATIONS THAT HE HAD ENJOYED “A GAME OF CROQUET WITH LADIES AND GENTLEMEN OF A DIFFERENT RACE RIGHT OUT IN FRONT OF THE HOTEL.” via

abilene

I came across this article on the birthplace of Dwight Eisenhower, Abilene, KS.  This isn’t much of a news story, but it’s proof that we existed and were acknowledged once.  The Hispanic=White is interesting to me too.

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via The Abilene Reflector-Chronicle

Dave Bergmeier
Editor and Publisher
Tuesday, Jun 30, 2009

Cindy Harris, who has done extensive research on 19th and early 20th century Abilene gave an overview of civic, business, social and cultural life at the turn of the 20th century. She was among the speakers for the latest installment of Ike’s Abilene Saturday at the Eisenhower Visitors Center. Saturday’s edition was entitled “Life in the City, 1900: Political, Business and Social History.” The focus on the series is about Abilene during Dwight D. Eisenhower’s youth and when he grew to a young man who would later become the nation’s 34th president.

…Her studies indicated that Abilene had a diversified community. Census forms indicated only three races were available to check — white, black and mulatto (someone with a black parent and white parent). As a result, Hispanics, who worked in the railroad industry were listed as white.

David and Ida Eisenhower lived in the south part of Abilene, considered south of the tracks, where people of mixed races also lived, Harris said. However, there were other mixed race neighborhoods in other parts of Abilene.

Harris said Dwight Eisenhower was proud of his Abilene roots and what the people and community meant to him.

iron butt

“Tricky Dick” wasn’t his only nickname (list), and since this confirms for me that he was an ass, I prefer to call him by his law school nickname, “Iron Butt.”

Nixon Believed in Aborting Mixed-Race Babies

By Toby Harnden in Washington
Published: 7:49PM BST 24 Jun 2009

via

Commenting privately on the landmark 1973 Supreme Court ruling Roe vs Wade, which decriminalised abortion in the US, the then-president said he worried that access to a legal abortion could lead to “permissiveness” because “it breaks the family” but thought them justified in certain cases.

“There are times when an abortion is necessary,” he told his aide Chuck Colson. “I know that. When you have a black and a white.” Mr Colson offered that rape might also make an abortion legitimate, prompting Mr Nixon to respond: “Or a rape.”

The comments were revealed in more than 150 hours of tape and 30,000 pages of documents made public this week by the Nixon Presidential Library, part of the United State National Archives.

They were recorded by secret microphones in the Oval Office from January and February 1973 and provide fresh insights into Mr Nixon’s tumultuous presidency, which ended with his resignation in August 1974 over the Watergate scandal.

Mr Nixon was widely believed at the time to be privately opposed to abortion rights, though he declined to take a public stance on the issue.

The tapes capture mundane conversations about daily life in the White House but also offer new insight into changes in US society.

During a telephone conversation with George H. W. Bush, then Republican National Committee chairman and later elected president in 1988, Mr Nixon said that a visit to the South Carolina legislature had persuaded him of the value of female political candidates for his party.

“I noticed a couple of very attractive women, both of them Republicans, in the legislature. I want you to be sure to emphasize to our people, God, let’s look for some … Understand, I don’t do it because I’m for women, but I’m doing it because I think maybe a woman might win someplace where a man might not … So have you got that in mind?” Mr Bush replied: “I’ll certainly keep it in mind.”

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Richard Nixon 1962

michael

I am speechless.  Still in shock.  I can’t wrap my mind around this.  A world without Michael Jackson!?  As a child of the ’80’s I loved this man.  I had countless stickers, posters, buttons, gloves, socks, a Beat It jacket, records, tapes, cds….  There was a summer during which I watched The Making of Thriller every day.  Sometimes twice a day.  I taught myself the dance.  I took break dancing lessons and our recital number was Thriller, and of course I knew the whole thing already.  This is just so sad.  Right now I don’t have anything else to say about it.

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speaking of “black enough”

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I was happy to come across this article (http://www.politicalarticles.net/blog/2009/06/17/are-you-black-black-enough-and-who-decides/) on the notion of “black enough.”  I’m wondering today why, when I call attention to the absurd and potentially damaging rigid notions of blackness and whiteness, people feel the need to challenge me instead of challenging these notions.  And the one that says that black and white cannot co-exist without the degradation of one, maybe even both, of them.  I do not agree with Taylor’s assertion that “it may be too late in history as well as potentially dangerous to be tampering with the socio-cultural definition of blackness even though the definition is a product of slavery.”  I think it dangerous not to tamper with it.  I think the American consciousness  is infected with racism (colorism at best).  We trace the disease back to slavery.  I don’t think we will heal and prosper and achieve the greatness intended for the nation until we rectify this situation. These definitions. I certainly do agree with his last statement though.

Are You Black; Black Enough; and Who Decides?

By Robert Taylor

In the wake of the claims of Tiger Woods and the election of a mixed race but Black President, a question has been raised in black internet chat rooms around the country as to whether there is a legal or biological definition of who is black.

Actually, there is no law operable today which defines what percentage of “black blood” makes one black. The oft-repeated notion that one drop of black blood makes one black is a cultural definition which has neither a legal nor biological foundation…It is basically a socio-cultural attitude based in major measure on how a person looks.

…Simply put, in America, if you “look” in anyway black, you “are” black. That is not law. That is not science. It just is – a practical reality. Thus Tiger Woods’ mother may be from Thailand and Tiger may object to being called black. But it does not make a practical difference.

Further, it may be too late in history as well as potentially dangerous to be tampering with the socio-cultural definition of blackness even though the definition is a product of slavery. When the Census Bureau decided a few years ago to include a category called “mixed race” in the census, many people rightfully saw it as potentially divisive, asking what practical good does the “mixed race” category serve, but to further divide people along largely artificial lines.

Finally, if one just has to ask the question, the real question should not be “who is black” but instead “who is white.” The scientific theories of Evolution and “Out of Africa” are very clear: There is only one “race” on the planet Earth and it had its origin in East Africa (around present-day Ethiopia) and then spread to all other parts of the world. Adapting to environmental conditions such as the degree of sunlight and developing in relative isolation, some groups evolved lighter skins and others evolved darker skins…Thus technically every person on the planet – from the darkest skinned person in the Congo to the lightest skinned person in Sweden – is of African ancestry.

Therefore the answer to the question above is YOU decide if you are Black enough and whether you realize it or not that gives you tremendous power.

via Politicalarticles.net

you don't have to black to love the blues

reviewed

I just came across a bad review of Mulatto Diaries: The Movie on a blog http://www.losangelista.com/2009/06/black-biracial-mixed-white-other.html.  Here’s an excerpt…

Her film is called the Mulatto Diaries, and sadly…Tiffany rubbed me the wrong way. She, and a few of the other biracial folks she interviewed in her film, came across like she believes on some level that being black means being ghetto, stupid, uneducated, lazy,uncultured, not being able to speak correct English and not having class or manners.

I am shocked that one could come away from the film with this impression.  Yes, there are clips of me and the interviewees saying that at one time or another a black person/some black people have called us out for not being black enough. What does this mean if not that to some degree, which they find unsatisfactory, we do not ascribe to some stereotypical idea of being black?  I’d really like to know.  There is also a clip of me saying that for me the shame of this biracialness was heightened at the times when I was uncomfortable with my blackness.  That discomfort was shameful.  Not the blackness.

I think my point often is that I know firsthand that blackness indeed is not about donning the stereotypical garb of rap music and ebonics, but embracing the rich and difficult history that led to my being alive.  Here in this country.  Today.  Blessed with so much.  It is only because I am proud of my blackness and secure in my blackness, that I am able to say without shame and in a loud voice that I am also white.  I am proud of who I am and who I am is equal parts both.  It may seem like I go on and on about this.  To an extreme.  Beating a dead horse.  Protesting too much this one drop rule.  But I am trying to make up for hundreds of years of silence.  This silence which I believe has contributed somehow to these negative depictions of blackness and to some illusory idea of the grandeur of whiteness.  I may not always find the way to say exactly what I mean.  I do not know what I am doing.  I only know that I am doing.  I am doing with good intentions.  I am trying to free us all (black, white, mixed, whatever) from the boxes which I believe hold us back from reaching the great heights intended for us.

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