instead of being a white man (he) is a mulatto

Web Site Tells Forgotten Tales of Slavery

By Dan Nonte and Lanita Withers Goins, University Relations

GREENSBORO, N.C. The 1860 U.S. Census registered the names of slave owners and the age, gender and color of slaves. But there, as in much of the historical record, slaves are nameless.

UNCG’s new Digital Library on American Slavery provides the names of more than 83,000 individual slaves from 15 states and the District of Columbia.

The web site, created in cooperation with University Libraries, features petitions related to slavery collected during an 18-year project led by history professor Loren Schweninger. The petitions filed in county courts and state legislatures cover a wide range of legal issues, including wills, divorce proceedings, punishment of runaway slaves, calls for abolition, property disputes and more.

“It’s among the most specific and detailed databases and web sites dealing with slavery in the U.S. between the Revolutionary War and the Civil War,” said Schweninger, the Elizabeth Rosenthal Excellence Professor in History. “There’s no web site like this, either in extent or content. The amount of information in here to be mined is enormous.”

Started in 1991, the Race and Slavery Petitions Project collected, organized and published the petitions. The Digital Library on American Slavery is the final phase of the project.

A complete collection of the full petitions, “Race, Slavery, and Free Blacks: Petitions to Southern Legislatures and County Courts, 1775-1867,” has been published on 151 reels of microfilm. In addition to UNCG’s Jackson Library, North Carolina university libraries with all or part of the microfilm collection are located at Duke, East Carolina, N.C. A&T, UNC Chapel Hill and Wake Forest.

Schweninger knows the value of conducting research from primary sources, something he learned from his mentor, the late Dr. John Hope Franklin. The stories he found in legal records were often not preserved anywhere else. “This was info that was not tapped,” he said. “Very few scholars had gone to county courts.”

Building the database for the archive was painstaking work. Schweninger visited about 160 county courthouses in the South and 15 state archives between 1991 and 1995. “The first three years, I was on the road 540 days,” he said.

Marguerite Ross Howell, senior associate editor, worked on the project for 11 years and was responsible for entering tens of thousands of slave names and connecting them with their own family members as well as their owners, creating a unique resource from original documents. Nicole Mazgaj, associate editor, worked on the project for seven years and focused her analysis especially on the rich documentary evidence from parish court houses in Louisiana.

“The archive is chock-full of information detailing the personal life of slaves,” Mazgaj said. “It’s probably about the most detailed that you’ll find.”

…The library includes petitions by more than 2,500 slaves and free blacks who sought redress for numerous causes. For example, George Sears of Randolph County, a blacksmith and a free man of color, purchased his slave wife Tillah for $300. He then petitioned the North Carolina General Assembly in 1818 to emancipate his wife and daughters and “render them Competent in Law to inherit the Estate of your Petitioner.”

Other petitions show how race and slave status were sometimes in dispute. In one case, a Georgia slave owner sued one of his neighbors for slander for calling him a “damned negro,” averring that he was a black man. In another, a woman in Baltimore petitioned for divorce because her husband “instead of being a white man is a mulatto and in reality had been born a slave.” A New Orleans teenager who was put on the auction block to be sold as a slave asserted in her petition that she was in fact a free white woman.

A number of the petitions also speak to how slaves fought their enslavement, providing details of slaves who ran away, burned down plantations, or plotted to murder slave owners. As the petitions show, the position of free blacks in the South was also precarious, especially as certain states and counties sought to expel them or refused to allow them to enter.

Read more HERE

Advertisements

One thought on “instead of being a white man (he) is a mulatto

  1. Hi Tiffany,

    I always find your blogging interesting.

    I hope you make a comeback on YouTube sometime.

    Andy
    (ajs41)

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s