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concensus
The Consensus
Mrs. H.A. Deming spent a year assembling lines from 38 English and American poets into this mosaic verse, published originally in the San Francisco Times in the 19th century:
“Life”
Why all this toil for triumphs of an hour? [Young]
Life’s a short summer–man is but a flower. [Dr. Johnson]
By turns we catch the fatal breath and die; [Pope]
The cradle and the tomb, alas! how nigh. [Prior]
To be better far than not to be, [Sewell]
Though all man’s life may seem a tragedy; [Spencer]
But light cares speak when mighty griefs are dumb– [Daniel]
The bottom is but shallow whence they come. [Sir Walter Raleigh]
Thy fate is the common fate of all; [Longfellow]
Unmingled joys here no man befall; [Southwell]
Nature to each allots his proper sphere, [Congreve]
Fortune makes folly her peculiar care. [Churchill]
Custom does often reason overrule, [Rochester]
And throw a cruel sunshine on a fool. [Armstrong]
Live well; how long or short permit to Heaven. [Milton]
They who forgive most shall be most forgiven. [Bailey]
Sin may be clasped so close we cannot see its face– [French]
Vile intercourse where virtue has no place; [Somerville]
Then keep each passion down, however dear, [Thompson]
Thou pendulum betwixt a smile and tear. [Byron]
Her sensual snares let faithless pleasure lay, [Smollett]
With craft and skill to ruin and betray; [Crabbe]
Soar not too high to fall, but stoop to rise; [Massinger]
We masters grow of all that we despise. [Crowley]
Oh, then, renounce that impious self-esteem. [Beattie]
Riches have wings and grandeur is a dream. [Cowper]
Think not ambition wise because ’tis brave, [Sir William Davenant]
The paths of glory lead but to the grave; [Gray]
What is ambition? ‘Tis a glorious cheat, [Wills]
Only destructive to the brave and great. [Addison]
What’s all the gaudy glitter of a crown? [Dryden]
The way to bliss lies not on beds of down. [Francis Quarles]
How long we live, not years, but actions tell; [Watkins]
That man lives twice who lives the first life well. [Herrick]
Make, then, while yet ye may, your God your friend, [William Mason]
Whom Christians worship, yet not comprehend. [Hill]
The trust that’s given guard, and to yourself be just, [Dana]
For live we how we may, yet die we must. [Shakespeare]
resisting the split
Choosing Peace
By Pema Chödrön
There is a key moment, says Pema Chödrön, when we make the choice between peace and conflict. In this new teaching from her program Practicing Peace in Times of War, she describes the practice we can do at that very moment to bring peace for ourselves, for others, and for the world.
If we want to make peace, with ourselves and with the world at large, we have to look closely at the source of all of our wars. So often, it seems, we want to “settle the score,” which means getting our revenge, our payback. We want others to feel what we have felt. It means getting even, but it really doesn’t have anything to do with evenness at all. It is, in fact, a highly charged emotional reaction.
Underlying all of these thoughts and emotions is our basic intelligence, our basic wisdom. We all have it and we can all uncover it. It can grow and expand and become more accessible to us as a tool of peacemaking and a tool of happiness for ourselves and for others. But this intelligence is obscured by emotional reactivity when our experience becomes more about us than about them, more about self than about other. That is war.
I have often spoken of shenpa, the Tibetan term for the hook in our mind that snags us and prevents us from being open and receptive. When we try to settle the score, we cover over our innate wisdom, our innate intelligence, with rapidly escalating, highly charged, shenpa-oozing emotionality. We produce one hook after another.
What are we to do about that? We could say that this emotionality is bad and we have to get rid of it. But that brings problems, because it’s really the same approach as getting even with other people. In this case we’re basically saying that we have to settle the score with ourselves, get even with ourselves, as it were, by ridding ourselves of our emotionality.
Since this approach will not work, what we need to do is to neither reject nor indulge in our own emotional energy, but instead come to know it. Then, as Chögyam Trungpa Rinpoche taught, we can transmute the confusion of emotions into wisdom. In simple terms, we must gain the capacity to slowly, over time, become one with our own energy instead of splitting off. We must learn to use the tools we have available to transform this moment of splitting in two. *Splitting in two* is the moment when peace turns into war, and it is a very common experience.
***Especially if you’re “biracial”***
mulatto diaries 