Get with the program.
Not much to say about this one, other than it’s a crying shame! And 12 is way too young to be dating. Thank you.
Toddler and Teenager Expert Advice from Carleton Kendrick, Ed.M., LCSW
Question: My 12-year-old daughter is very mature emotionally and has very fine-tuned common sense. She and I are close and talk about most issues openly, but recently she brought up an issue that I am not sure how to handle.
We are white, but my daughter has an attraction for the black males in her school. She and her father (my ex-husband) are extremely close, but he is very much against her dating black boys.
My ex has threatened to do one of two things if she should want to date a black male: take me to court and assume custody of her, or exclude her from his life forever. I feel stuck! I can’t side with her dad at all because I feel if she is treated respectfully in a relationship, the color of the boy’s skin doesn’t bother me. I also can’t allow my child to lie to her father about what she is doing with her life and during her time with me. What do I do?
Answer: I commend you for wanting to take the high road in this dilemma and to honor all family members involved with honesty. Your ex is hurt, scared, and angry that his daughter would be attracted to and/or wants to date black boys. His heightened fears and considerable prejudice against the black race have made him become a desperate man.
I doubt there is any court that would grant him custody of your daughter simply because you allowed her to socialize with or date black boys. It would take something rather grievous and destructive in your parenting to have a court consider remanding sole custody to your ex. You cannot prevent him, however, from punishing her by eliminating all contact with her. He does have the power to harm her in that way if he chooses.
Going along with and enforcing your ex’s demands, which are based upon racial prejudice (and possibly racial hatred), would be a horrible lesson in morality and ethics for your daughter. He may also harbor similar prejudices toward other racial, ethnic, or religious groups and threaten the same things if she wants to date any boys in these groups that he does not like or respect.
I would suggest that you, your ex, and your daughter attempt to air this dilemma in the presence of a skilled, family-oriented therapist. My guess is that your ex will not agree to participate in this process and will cling to his ultimatum. In any event, I would recommend that you and your daughter see a therapist together.
I do believe that your 12-year-old daughter is too young to be dating boys, regardless of how emotionally mature you believe she is “for her age.” I would also explore with her why she is drawn to the black boys in her school more than any other group of boys. You seem to have a close enough relationship where you could ask such a question in an open-ended manner. The answers may be very simple or may involve some things that she has not articulated yet. Again, I encourage you to continue to deal with this issue in a forthright and open way, always with the intention of bringing about understanding and harmony, if at all possible.
I’m super-curious about this guy and am itching to know more about the experiential intricacies of his Black/Jewish upbringing, and how he reflects on all of that from where he sits currently as the “New Jew in Hip-Hop.” I don’t think this is a direct quote from Drake, but it rings true: “Finally, his outsider background has become an asset.” That’s exactly how I feel about my own self and I wouldn’t be surprised if a multitude of biracials are emerging into the same space of appreciation for the experience and are cultivating ways to make use of it in a world that was not ready to handle our truth before. Some still aren’t ready. Look out, some!
By JON CARAMANICA
For most of his teenage years Drake, tall, broad and handsome, was still known as Aubrey Graham (Drake is his middle name) and played the basketball star Jimmy Brooks on the popular Canadian teenage drama “Degrassi: The Next Generation.” In the last 18 months, though, he’s become the most important and innovative new figure in hip-hop, and an unlikely one at that. Biracial Jewish-Canadian former child actors don’t have a track record of success in the American rap industry.
But when “Thank Me Later” (Aspire/Young Money/Cash Money) is released this week, it will cement Drake’s place among hip-hop’s elite. It’s a moody, entrancing and emotionally articulate album that shows off Drake’s depth as a rapper, a singer and a songwriter, without sacrificing accessibility. That he does all those things well marks him as an adept student of the last 15 years: there’s Jay-Z’s attention to detail, Kanye West’s gift for melody, Lil Wayne’s street-wise pop savvy.
In rapid fashion Drake has become part of hip-hop’s DNA, leapfrogging any number of more established rappers. “I’m where I truly deserve to be,” Drake said over quesadillas at the hotel’s lobby bar. “I believe in myself, in my presence, enough that I don’t feel small in Jay’s presence. I don’t feel small in Wayne’s presence.”
But “Thank Me Later” is fluent enough in hip-hop’s traditions deftly to abandon them altogether in places. Finally his outsider background has become an asset. As a rapper, Drake manages to balance vulnerability and arrogance in equal measure, a rare feat. He also sings — not with technological assistance, as other rappers do, but expertly.
Then there’s his subject matter: not violence or drugs or street-corner bravado. Instead emotions are what fuel Drake, 23, who has an almost pathological gift for connection. Great eye contact. Easy smile. Evident intelligence. Quick to ask questions. “He’s a kid that can really work the room, whatever the room,” said his mother, Sandi Graham. “Thank Me Later” has its share of bluster, but is more notable for its regret, its ache.
As for Ms. Berry’s cousin, Drake’s interested, of course, but wary. “I think I have to live this life for a little bit longer before I even know what love is in this atmosphere,” he said. More fame only means less feeling, he knows.
Dodging vulnerability has been a fact of Drake’s life since childhood. His parents split when he was 3. An only child, he lived with his mother, who soon began battling rheumatoid arthritis, a condition that eventually prevented her from working, forcing Drake to become responsible at a young age. “We would have this little drill where, Lord forbid something happened, if there was a fire or an emergency, he would have to run outside and get a neighbor and call 911,” Ms. Graham said. His father, Dennis, who is black, was an intermittent presence — sometimes struggling with drugs, sometimes in jail.
“One thing I wasn’t was sheltered from the pains of adulthood,” Drake said. When something upset him as a teenager, he often told himself: “That’s just the right now. I can change that. I can change anything. The hand that was dealt doesn’t exist to me.’ ”
From an early age he’d been interested in performing, whether rewriting the lyrics to “Mary Had a Little Lamb” or spending time as a child model. By then, he and his mother were living in Forest Hill, a well-to-do, heavily Jewish neighborhood on the north side of Toronto, where he attended local schools, often the only black student in sight. His mother is white and Jewish, and Drake had a bar mitzvah. At school he struggled academically and socially. “Character-building moments, but not great memories,” he recalled. In eighth grade he got an agent and was soon sent off to audition for “Degrassi: The Next Generation,” an updated version of the popular 1980s Canadian drama.
He auditioned after school, on the same day, he said, that he first smoked pot from a bong. Nevertheless he landed the role of the wealthy, well-liked basketball star Jimmy Brooks, who was originally conceived as a white football player.
“Part of his journey is trying to figure where he does fit in in the world, having a white Jewish mom and a black, often absentee father,” said Linda Schuyler, a creator of the show. “It’s almost a comfort factor with Jimmy Brooks. That was the antithesis of his life at the time. It was probably reassuring and a bit escapist for him to play that role.”
Sometimes he was hiding even when the cameras were off, sleeping on the show’s set. “When I woke up in the morning, I was still the guy that could act and laugh,” he said. “It’s just that home was overwhelming.” Along with “Degrassi” came a new, more diverse school closer to the set, where he first tried rapping in public. As he got older, he also tried out his verses on one of his father’s jailhouse friends, who listened over the phone…
I’m loving the ideas raised in this piece reflecting on the Pew Research Center’s report on interracial marriage which I blogged about earlier this week. Was that this week? Anyway, I think it’s healthy for white identity to be “threatened”. I’ve been under the impression that white identity is without definition beyond the color and the perks that come with it. Perhaps the perceived “threat” will bring about a deepened awareness of the struggle to maintain personal identity in the face of adversity, stereotypes, and societal expectations. For thoughtful “minorities” this endeavor is par for the course, however it seems to me that the majority of the “majority” do not expend energy grappling with such issues. By being called upon to do so, a new common ground may be created. A ground upon which we collectively come together to redefine “America’s essential character”. Other than that, all I have to say is that I was shocked by the stat that less than 5% of whites marry outside of their race. Not because I was under the impression that the number would be large, but because in the last couple of years I’ve witnessed (and am thrilled to be a part of) the blossoming of a community of biracial people who are proud and happy to be such. Where did we all come from if the numbers are so low!? I suppose that in the grand scheme of things there still aren’t all that many of us. I simply went from 0-60 in a flash, so to speak.
Ithaca, New York (CNN) — According to a recent report by the Pew Research Center, one of every seven new marriages in 2008 was interracial or interethnic — the highest percentage in U.S. history. The media and blogosphere have been atwitter.
Finally, it seems, we have tangible evidence of America’s entry into a new post-racial society, proof of growing racial tolerance. Intermarriage trends are being celebrated as a positive sign that we have come to think of all Americans as, well, Americans.
But others have an entirely different take — a more ominous one. They see increasing interracial marriage rates as proof that the country is amalgamating racially.
To them, intermarriage is a putative threat to whites and America’s essential character. Their concerns are heightened by recent Census Bureau projections that the U.S. will become a majority-minority society by the middle of the century.
My research with Ken Johnson, a demographer at the University of New Hampshire, indicates that for American’s youngest residents, that future is now. Nearly half of U.S.births today are to minority women.
It’s time for everyone — on all sides of this issue — to relax and take a deep breath. The reality is that racial boundaries remain firmly entrenched in American society. They are not likely to go away anytime soon.
We are still far from a melting pot where distinct racial and ethnic groups blend into a multi-ethnic stew.
Indeed, seemingly overlooked in the Pew Report is the finding that less than 5 percent of all married whites have a spouse of a different race or ethnicity. The vast majority of whites today — as in the past — marry other whites.
What is changing are marriage patterns among America’s minorities, but in ways that are not easy to understand or summarize in short news releases. (Pew used the categories of non-Hispanic whites, blacks, Asians, American Indians and Hispanics.)
For example, Pew reports that the share of newly married blacks with spouses of a different race increased threefold between 1980 and 2008. Media accounts have variously trumpeted this as good or bad news for America’s future, depending on the presumptive beliefs and attitudes of their audiences about racial matters.
It is easy to forget the U.S. Supreme Court waited until 1967, in Loving v. Virginia, to outlaw state prohibitions against interracial marriage. Increases in black-white marriages, at least on a percentage basis, are large because baseline numbers are very small.
Romantics like to believe that love is blind. We embrace the idea that falling in love is a product of our emotions rather than rational deliberation. Of course, the empirical evidence suggests otherwise. Love may be blind, but it clearly is not color-blind.
Indeed, for all the hyperventilation, the demographic reality is that only about 15 percent of newly married blacks today became married to whites or other minorities. This is hardly a basis for celebrating a new racial tolerance in America or, if you prefer, for now believing that white identity is rapidly being lost to interracial intimacy and childbearing.
Unfortunately, most of the nation’s headlines ignored Pew’s observation that intermarriage rates with whites actually have declined among Asians and Hispanics since 1980. This is something new.
My research with Julie Carmalt and Zhenchao Qian, to be published in Sociological Forum, documents recent declines in intermarriage rates among U.S.-born Hispanics and Asians after decades-long increases. Declines in intermarriage have been largest among the second generation, the U.S.-born children of immigrant parents.
Among second-generation Hispanics, for example, intermarriages with whites declined by more than one-third between 1995 and 2008. Over the same period, they became more likely to marry Hispanic immigrants.
Since 1980, there has been a fivefold increase in the number of native-born Asian women marrying Asian immigrants.
One explanation is that substantial new immigration has simply expanded the marriage opportunities for native-born Hispanics and Asians. But it is also likely that the extraordinary recent growth of the immigrant population has reinforced a new sense of identity rooted in shared ethnicity and culture. This seems to have encouraged more in-marriage with co-ethnics at the expense of more out-marriage with whites.
Demographers sometimes consider intermarriage to be the final step in the assimilation process, or an indicator of racial boundaries or lack of them. The current retreat from intermarriage among America’s non-black minorities raises new questions about racial and ethnic balkanization in America.
Issues of race and immigration are an important part of the public dialogue.
In today’s highly charged political environment, it is easy to latch onto information that buttresses our own point of view and preconceptions.
Unfortunately, short headlines and easy-to-digest narratives about rising intermarriage rates tend to oversimplify or even distort a complicated statistical story that is still unfolding.
The opinions expressed in this commentary are solely those of Daniel T. Lichter.